If the lips are moving, part 2 – Taqiyya

Would you like a little more detail to go with your Jihad?(or taqiyya) If in doubt check the research. From a double entendre to your ‘pants on fire’ variety, it covers it all.

Taqiyya: for whatever ails you. Want fries with that?

The argument goes, according to apologists, that it is permitted only in a preservation of life scenario, even then in the most basic forms. You guessed it, that’s Taqiyya. You’ll get the hang of it after seeing examples. You probably heard that Islam is synonymous with honesty, that there are only a few exceptions to justify deception. Not that basic or simple. It pays to understand. Kids, don’t try this at home.

This expert in Mid East explains in detail the meaning and uses, to set the record straight. Here are some excerpts. This was written as a critique based on what they say verses what is actually correct, that was his format.

Taqiyya about Taqiyya

By Raymond Ibrahim on April 12, 2014 [see site for *footnotes]

To many Muslims, jihad, that is, armed struggle against the non-Muslim, is the informal sixth pillar. Islam’s prophet Muhammad said that “standing in the ranks of battle [jihad] is better than standing (in prayer) for sixty years,”* even though prayer is one of the Five Pillars, and he ranked jihad as the “second best deed” after belief in Allah as the only god and he himself, Muhammad, as his prophet, the shehada, or very First Pillar of Islam.*

All this indicates jihad’s importance in Islam—and thus importance to this case, since, as shall be seen, taqiyya is especially permissible in the context of jihad or struggle to empower Islam and/or Muslims over non-Muslims.

As for the Islamic prophet himself—whose example is to be upheld as closely as possible by Sunni Muslims (sunna meaning “example”)—above and beyond the aforementioned, according to a canonical hadith, it is well known that he permitted lying in three scenarios: to reconcile quarreling parties, to one’s wife, and in war, or jihad.*

It is the third of these categories, jihad, that is relevant here.

According to one Arabic legal manual devoted to jihad as defined by the four schools of Sunni Islamic law, “The ulema [“scholars”] agree that deception during warfare is legitimate … deception is a form of art in war.”* Moreover, according to Dr. Mukaram, the foremost expert on taqiyya, this deception is classified as taqiyya: “Taqiyya in order to dupe the enemy is permissible.”*

This Muslim notion that “war is deceit” goes back to the Battle of the Trench (year 627), which pitted Muhammad and his followers against several non-Muslim tribes known as Al-Ahzab. One of the members of Ahzab, Na‘im ibn Mas‘ud, went to the Muslim camp and converted to Islam. When Muhammad discovered that the Ahzab were unaware of his conversion, and thus defection, he told Mas‘ud to return and try to get the Ahzab forces to abandon the siege. It was then that Muhammad memorably declared, “For war is deceit.” Mas‘ud returned to the Ahzab without their knowing that he had switched sides and intentionally began to give his former kin and allies bad advice. He also went to great lengths to instigate quarrels between the various tribes until, thoroughly distrusting each other, they disbanded, lifting their siege.*

Accordingly, normative Islam teaches that deceit is integral to jihad: Ibn al-Arabi declares that “in the Hadith [sayings and actions of Muhammad], practicing deceit in war is well demonstrated. Indeed, its need is more stressed than the need for courage.” Ibn al-Munir (d. 1333) writes, “War is deceit, i.e., the most complete and perfect war waged by a holy warrior [mujahid] is a war of deception, not confrontation, due to the latter’s inherent danger, and the fact that one can attain victory through treachery without harm [to oneself].” And Ibn Hajar (d. 1448) counsels Muslims “to take great caution in war, while [publicly] lamenting and mourning in order to dupe the infidels.”*

In short, the earliest historical records of Islam clearly attest to the prevalence of taqiyya—deception and betrayal, as in the case of the poet Ka‘b —as a form of Islamic warfare against the non-Muslim infidel. And this is still a legal strategy for Muslims vis-à-vis non-Muslims—especially if the lying is rationalized as a form of jihad to empower Islam or Muslims.

Furthermore, early Muslims are often depicted in early Islamic texts as lying their way out of binds—usually by denying or insulting Islam or Muhammad—often to the approval of the latter, his only criterion being that their intentions (niya) be pure.* During the centuries-long wars with Christians, whenever and wherever the latter were in authority, the practice of taqiyya became even more integral and widespread.

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Some of Sunni Islam’s four schools of law (or madhahib), such as the Hanafi, assert that Muslim leaders may abrogate treaties merely if it seems advantageous for Islam.* This is reminiscent of the following words of Prophet Muhammad as found in a canonical hadith: “If you ever take an oath to do something and later on you find that something else is better, then you should expiate your oath and do what is better.”*

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In other words, like Muhammad, Arafat gave his word only to annul it once “something better” came along—that is, once the opportunity to renew the offensive to empower Islam came along.

In short, the idea of making covenants with non-Muslims revolves around Muslim capability. This is made clear in an authoritative Sunni legal text, Umdat as-Salik, compiled by a 14th century Egyptian scholar, Ahmad Ibn Naqib al-Misri: “There must be some benefit [maslaha] served in making a truce other than the status quo: ‘So do not be fainthearted and call for peace when it is you who are uppermost’ [Qur’an 47:35].”* More

RightRing | Bullright

Taqiyya , or basic Islamic lying

Your basic definition for starters:

Taqiyya — The word “Taqiyya” literally means: “Concealing, precaution, guarding.” It is employed in disguising one’s beliefs, intentions, convictions, ideas, feelings, opinions or strategies. In practical terms it is manifested as dissimulation, lying, deceiving, vexing and confounding with the intention of deflecting attention, foiling or pre-emptive blocking. It is currently employed in fending off and neutralising any criticism of Islam or Muslims.

But then that does not begin to get at the nuanced roots of the application.

Taqqiya – An Tactic of Lying, Concealment

Islamists interpret their scripture to say that they are allowed to lie about the nature of Islam in order to further their political goals.
Mon, April 7, 2014 | The Clarion Project

Taqiyya is an idea of Islamic jurisprudence that has been redefined and appropriated by Islamists as part of their political strategy. This piece is not about use of the concept in mainstream theology.

Hard to define exactly, it has been variously translated as dissimulation, concealment, lying and diplomacy. Other words that are used are kitman and idtirar. These Arabic terms all have subtly different meanings.

Nevertheless they are used to describe the same overall strategy as practiced by Islamists: using deceit as a religious and political weapon.

It has been used by Islamists in a different context. Their interpretations of scripture say that they are allowed to lie about the nature of Islam in order to further their political goals, namely world conquest.

More at The Clarion Project

The next post will give some depth and background into this tactic or tradition.In view of the current events, its hard to know how this tactic might be employed. But does anyone notice the recent lying campaign Obama himself has been on over IS terrorists, and the nature of Islam with respect to the terrorism we see?

It seems like a perfect opportunity for those of the craft to employ useful techniques like this time-honored one. We’ve already seen the propaganda campaign by terrorists. This is an intrinsic part of Islam’s overall campaign. It deserves serious consideration.

When dealing with something of evil nature such as Islamic terrorism — just like Alinsky’s rules of radicals in politics — we must be aware of the techniques. How similar in nature are those two forces? I think the following post will be interesting and informative.

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